![]() ![]() Sri Adi Sankara’s commentary is the earliest of them. CONTENTS (Contd…) SlOkam 21 191 There are over forty commentaries on Sri Vishnu Sahasranama Stotram. These two instances are specifically used by pro-Shaiva advaitins like you to say that Shankara is equating all deities.Ī Comparison of the bhAshya-s of SrI Sa’nkara and SrI bhaTTar 15 Introduction 1. Sureshvara says in Brihadaranyaka Vartika that the One Supreme Person alone is sung variously as “Hari”, “Brahma”, and “Pinaki”. Shivaguru died while Shankara was very young.Īrgument: Shankara in Vishnu Sahasranama Bhashya says for the nAma “sOma”- “umayA sahitaH shivo vA”. Shankara was born in Kalady, a small village in Kerala, India, to a Namboothiri brahmin couple, Shivaguru and Aryamba. Vishnu Sahasranamam has commentaries by all the three major schools of philosophies – Adi Shankara (Advaita), Sri Parasara Bhattar (Visishtadvaita) and Sri Satyasanda Tirtha (Dvaita). ![]() These arguments are coached in the technical terms and classical style of Vedic logic and debate, and while interesting, they tend to be daunting, confusing and tedious to those unschooled in logic and the art of debate (nyāya and tarka). VOICE OF KANCHI MUTT Shri Kanchi Kamakoti Peethamīhashya is that he frequently launches into technically detailed refutations of the Advaitic position of Shankara Acharya. Shankara bhashya on vishnu sahasranama pdf ![]()
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